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Making America healthy again, it seems, starts with a double cheeseburger and fries. Earlier this month, Health Secretary Robert F. Kennedy Jr. visited a Steak ân Shake in Florida and shared a meal with Fox Newsâs Sean Hannity. The setting was no accident: Kennedy has praised the fast-food chain for switching its cooking oil from seed oil, which he falsely claims causes illness, to beef tallow. âPeople are raving about these french fries,â Kennedy said after eating one, before commending other restaurants that fry with beef tallow: Popeyes, Buffalo Wild Wings, Outback Steakhouse.
To put it another way, if you order fries at Steak ân Shake, cauliflower wings at Buffalo Wild Wings, or the Bloominâ Onion at Outback, your food will be cooked in cow fat. For more than a decade, cutting down on meat and other animal products has been idealized as a healthier, more ethical way to eat. Guidelines such as âEat Food. Not Too Much. Mostly Plantsâ may have disproportionately appealed to liberals in big cities, but the meat backlash has been unavoidable across the United States. The Obama administration passed a law to limit meat in school lunches; more recently, meat alternatives such as Impossible Burger and Beyond Meat have flooded grocery-store shelves, and fast-food giants are even serving them up in burgers and nuggets. It all heralded a future that seemed more tempeh than tomahawk steak: âCould this be the beginning of the end of meat?â wrote The New York Times in 2022.
Now the goal of eating less meat has lost its appeal. A convergence of cultural and nutritional shifts, supercharged by the return of the noted hamburger-lover President Donald Trump, has thrust meat back to the center of the American plate. Itâs not just MAGA bros and MAHA moms who resist plant-based eating. A wide swath of the U.S. seems to be sending a clear message: Nobody should feel bad about eating meat.
Many people are relieved to hear it. Despite all of the attention on why people should eat less meatâclimate change, health, animal welfareâAmericans have kept consuming more and more of it. From 2014 to 2024, annual per capita meat consumption rose by nearly 28 pounds, the equivalent of roughly 100 chicken breasts. One way to make sense of this âmeat paradox,â as the ethicist Peter Singer branded it in The Atlantic in 2023, is that there is a misalignment between how people want to eat and the way they actually do. The thought of suffering cows releasing methane bombs into the atmosphere pains me, but I love a medium-rare porterhouse.
Indeed, lots of people who self-identify as plant-eaters donât really eat that way, Glynn Tonsor, a professor of agricultural economics at Kansas State University, told me. He runs the national Monthly Meat Demand Monitor, which asks survey respondents to self-declare their diets and then report what they ate the day before. âThe number that tell me theyâre vegan or vegetarianâthe true number is about half that,â Tonsor said. In some years, the misalignment is even more glaring: In 2023, 7.9 percent of people who filled out the survey self-declared as vegan or vegetarian, but only 1.8 percent actually ate that way consistently. (The survey is partly funded by the meat industry.)
That dissonance is a function of how eating less meat has been wrapped in a conscientious and moral sheen. As I wrote last year, labeling items as âplant-basedâ has become so symbolic of health and goodness that it has been used to sell virtually anything, edible or not. The campaign against meat hasnât just disappeared, of course. Go to any major grocery store, and youâll still see plenty of shrink-wrapped Impossible Burgers.
But of late, the food landscape is starting to resemble a meatopia. Sweetgreen, a chain that rose to prominence by serving salads that appealed to aspirationally plant-based eaters, now runs ads spotlighting its âprotein platesâ piled with steak, chicken, and salmon. Dried meat sticksâthink Slim Jimsâare the fastest-growing snack category nationwide. Fast-food chains including McDonaldâs and Carlâs Jr. have ditched their alternative-meat options.
There are a lot of different reasons for this meat renaissance: America has become obsessed with consuming more protein, a fad boosted by the growing numbers of people on GLP-1 drugs seeking out protein-rich diets. Plant-based meat once seemed to be on a path to becoming a dinner staple, but its popularity is in free fall due to concerns about its cost, taste, and healthfulness.
The embrace of meat isnât just about food, but also about what meat represents: tradition, strength, dominance, musclesâvalues championed by the right. (Thereâs a reason that âsoy boyâ is a common pejorative to describe insufficiently masculine liberals.) Conservatives have long sought to turn meat into a front in the culture wars, even suggesting that Democrats âwant to take away your hamburgers.â Last year, Florida Governor Ron DeSantis issued a preemptive ban on the sale of lab-grown meat in his state, describing it as part of âthe global eliteâs plan to force the world to eat meat grown in a petri dish, or bugs.â
Trumpâs reelection has bolstered the cause. The rise of meat-eating is part of the larger wave of right-wing influence on American culture. âWokeââDEI, caring about the climate, eating plant-basedâis out. Tradition, at least one specific version of it, is in. Last week, The New Yorker announced the âRevenge of the American Steakhouse,â which, to some, signals a ârestoration of the proper order.â Efforts on the right to reestablish conventional gender norms create an environment for gendered eating habits to thrive. Men have long eaten more meat than women; half the nationâs beef is consumed by just 12 percent of the population, most of them men. Research shows that men who subscribe to traditional gender norms tend to eat more beef and chicken.
Some of the most vocal support for the meat-forward lifestyle emanates from the so-called manosphere, a right-leaning internet subculture best known for men promoting different ways to become manlier. It is popular among the young men who voted for Trump in large numbers. Meatâs ascendance âcoincides with the rise of the masculine influencers,â Timothy Caulfield, a professor at the University of Alberta who studies male health trends, told me. Many of the manosphereâs main characters frame meat-eating as an antidote to the leftâs âattack on masculinity,â a recurring right-wing talking point.
Tucker Carlsonâs documentary The End of Men calls on men to eat organ meat and raw eggs to boost their testosterone levels. (Little scientific evidence exists to support this.) Last year, Elon Musk appeared on Joe Roganâs podcast and suggested that the climate impacts of industrial meat are overblown: âYou can totally eat as much meat as you want,â he said. Both Musk and Rogan have promoted the all-meat âcarnivore diet.â Other influencers encourage more extreme behaviors, such as eating raw beef testicles for a testosterone boost.
All of this is happening amid confusion about what it even means to eat well. The prevailing view among the medical and scientific community has not changed: Reducing consumption of red and processed meats is better for human and planetary health. But as pro-meat figures such as Kennedy and Trump challenge those viewsânot to mention the institutions that support themâthe problems with meat-eating no longer seem as clear-cut.
Perhaps the decline of plant-based eating was inevitable. Awareness of meat-eatingâs many consequences first entered the public consciousness in the late 2000s, after the release of documentaries such as Food, Inc. and books such as The Omnivoreâs Dilemma. But the backlash to meat may have taken off for a different reason, Bill Winders, a sociologist of food at Georgia Tech, told me: The Great Recession made meat more expensive. Nearly two decades later, the idea of a meatless future seems quaint. Knowing the reasons you should eat less meat goes only so far. I feel guilty eating steak tartare, but itâs still my favorite dish. The commonality of this experience can feel like a free pass. As Singer, the ethicist, puts it: âMost people can easily continue doing something they believe is wrong as long as they have plenty of company.â Now no one has to keep up the charade.